Showing posts with label Tiberius. Show all posts
Showing posts with label Tiberius. Show all posts

15 April 2017

Tiberius on Personal Criticism





['Taking the stoical view', under the foot of public opinion - Uffizi Museum, April 2017]

On Tiberius it was said: 

"... he was self-contained and patient in the face of abuse and slander, and of lampoons on himself and his family, often asserting that in a free country there should be free speech and free thought. When the senate on one occasion demanded that cognisance be taken of such offences and those guilty of them, he said: "We have not enough spare time to warrant involving ourselves in more affairs; if you open this loophole you will find no time for any other business; it will be an excuse for laying everybody's quarrels before you." A most unassuming remark of his in the senate is also a matter of record":

"If so-and-so criticises me I shall take care to render an account of my acts and words; if he persists, our enmity will be mutual."

[Suetonius, Life of Tiberius, 28]




N.B Its worth mentioning that not all agree on the emperor Tiberius's good nature.  In some reports, he is not anything like as unassuming and liberal as described here. Other references - especially later in his reign - point towards a darker and more brooding ego, more than capable of petty spite, revenge and malevolence. It's not at all like Suetonius to miss sticking the knife in, so we need to look at a evolving personality: egalitarian and carefree in his early reign - likely before the Sejanus coup - moving to spiteful, paranoid and mean in his later years. 

7 July 2012

Tiberius on Flattery


"He so loathed flattery that he would not allow any senator to approach his litter, either to pay his respects or on business, and when an ex-consul in apologising to him attempted to embrace his knees, he drew back in such haste that he fell over backward. In fact, if anyone in conversation or in a set speech spoke of him in too flattering terms, he did not hesitate to interrupt him, to take him to task, and to correct his language on the spot. Being once called "Lord," he warned the speaker not to address him again in an insulting fashion. When another spoke of his "sacred duties," and still another said that he appeared before the senate "by the emperor's authority," he forced them to change their language, substituting "advice" for "authority" and "laborious" for "sacred."

[Suetonius, Life of Tiberius, 27]

29 April 2012

To Be An Emperor: Galba

[Galba:  one of the short-lived 'pretenders' of AD 69 that ultimately failed to succeed Nero]


"Rome is not like primitive countries with their kings. Here we have no ruling caste dominating a nation of slaves. You are called to be the leader of men who can tolerate neither total slavery nor total liberty."

[Tacitus, Histories, I.16]

The imperial usurper Galba's advice to his prospective heir, Piso - as put into words, by the cynical historian Tacitus.

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The sentiment reminds us that the position of a Roman Emperor was far from simple, or indeed, comfortable. Imperial stability required a powerful and largely autocratic ruler. And yet Roman sensibility, as moulded by many centuries of Republican and distinctly xenophobic prejudice, would not tolerate even the semblance of a tyrant. Or even worse, a derided foreign King!  

It was a bitterly ironic paradox; the lack of understanding of which proved the undoing of Caesar, Caligula and Nero.

"I am Caesar, and no King"

[Suetonius, Life of Julius Caesar, 79]
To little, too late, proved the unconvincing protestations of the great dictator ... and he paid for his mistake on the floor of the Senate House.

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Despite commanding (or at least seeming to command) the semblance of absolute power and spectacular wealth, the stability and security of an Emperor's rule, was always a complex and delicate affair. In the broadest of human terms, the Stoic wisdom of Seneca recognised that we should not automatically envy those in lofty positions. Not when we consider that:

"... what look like towering heights are indeed precipices.  ... there are many who are forced to cling to their pinnacle because they cannot descend without falling ... they are not so much elevated as impaled." 

[Seneca, Dialogues: On Tranquillity of Mind, 10 ]

To wear the Imperial purple was without doubt the most lofty of such pinnacles; and a descent from its heights, even for those few who it might be argued genuinely sought it, was riven with dangers that were all but insurmountable.

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For State, a relinquishment of imperial rule risked a return to the bitter murder and incessant civil war that had so blighted the last ages of the Republic. For the ruler who would so relinquish that power, the risk was total oblivion. As Octavian himself considered before the establishment of the very Principate:

"The question we are considering is not a matter of seizing hold of something, but of resolving not to lose it and thus expose [ourselves] to further danger. For you will not be forgiven if you thrust the control of affairs into the hands of the populace, or even if you entrust it to some other man. Remember that many have suffered at your hands, that virtually all of them will lay claim to sovereign power and that none of them will be willing to let you go unpunished for your actions or survive as a rival."     
[Cassius Dio, Roman Histories, LII.17]

Thus was it a somewhat reluctant Emperor [Tiberius] who had deftly perceived that to rule Rome was indeed like:

"... holding a wolf by the ears."

[Suetonius, Life of Tiberius, 25]

An Emperor was only safely in control, in so long as he held the power and guile not to release the unpredictable and savage animal that he so sought to dominate. Fail to dominate that savage animal and he was as good as dead. 

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To the casual observer a Roman Emperor seemed all powerful, but ever was his position actually vulnerable and fraught with threat.  To rule was inherently dangerous and yet to relinquish rule could be more dangerous still. What looked like towering heights, were indeed, precipices for some ....

19 April 2009

History Repeating

This week saw the 20th anniversary [15/04/09] of the tragic Hillsbourough disaster, in which 96 football spectators needlessly died in a man-made sporting catastrophe that could most surely have been avoided. There is still - understandably - much shock and anger in relation to this event, as well as an enduring disbelief that it could have been allowed to happen at all in such a relatively modern age.

The anniversary media coverage reminded me strongly of an ancient Roman disaster which befell the Italian town of Fidenae in the year [27AD] and in which many sporting spectators also died:

"A sudden disaster now occurred that was as destructive as a major war. It began and ended in a moment. An ex-slave called Atilius started building an amphitheatre at Fidenae for a gladiatorial show. But he neither rested its foundations on solid ground nor fastened the wooden superstructure securely. He had undertaken the project not because of great wealth or municipal ambition but for sordid profits. Lovers of such displays, starved of amusements under Tiberius, flocked in - men and women of all ages. Their numbers, swollen by the town's proximity, intensified the tragedy. The packed structure collapsed, subsiding both inwards and outwards and precipitating or overwhelming a huge crowd of spectators and bystanders."
[Tacitus, Annals, IV.61]

The historian Tacitus records that many thousands were killed or seriously injured in the disaster. Indeed, the Emperor Tiberius himself - who at the time lived in almost total reclusion on his beloved island of Capri - had to make himself available to the people in reflection of the deep national shock resulting from such an event.
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Suetonius also tells us of the Fidenae disaster: Suetonius, Tiberius, 40
For details of the Hillsborough disaster see: http://en.wikipedia.org/wiki/Hillsborough_disaster

2 October 2008

Image of an Emperor: Tiberius


"In person he was heavy-set and powerful, of a stature above the average, broad in the shoulders and chest, and the rest of his body of congruent proportions. His left hand was stronger and more nimble than his right; and his joints were so strong, that he could bore a fresh, sound apple through with his finger ... His complexion was fair, and he wore his hair so long behind that it covered his neck; which was observed to be the fashion affected by his family. His face was ingenious and well-favoured, but was often covered in pimples. His eyes, which were large, had a marvelous faculty for seeing in the night time, and in the dark ... He walked with his neck held stiff and upright, and with a countenance somewhat severe. For the most part he was silent; when he spoke with those about him, it was very slowly, and usually accompanied with a slight gesticulation of the fingers. ... He enjoyed excellent health through his whole reign; though from the thirtieth year of his age, he preserved it by his own efforts, without any counsel from physicians."

[Suetonius, Tiberius, 68]